The
War In Defense of the Human Spirit
Exclusive commentary by Greg Lewis / WashingtonDispatch.com
March 18, 2003
During the 1950s, '60s, and '70s, Communism was a more
serious threat to our way of life than most Americans could have conceived
of. Any evidence of Stalin's atrocities which managed at that time to
become public was mostly ignored for political and ideological reasons.
And what reached the international community about Mao Tse Tung's regime
tended, conveniently, to gloss over the fact that Mao was in the process
of systematically murdering and starving more than 60 million of his countrymen.
Even the expansion of Communist imperialism into Korea
and Vietnam, while it was met with concerted U.S. military resistance,
seems -- in light of what we can now confirm about the scope of the horror
perpetrated by the Russian and Chinese Communist regimes and the deadly
earnest with which they pursued their goal of bringing the world under
Communist rule -- never to have been fully recognized by the American
people for the danger it posed.
Looking back we can see that, in the political sense,
it was not a done deal that the United States and its capitalist economic
system and its championing of human rights and religious freedom would
prevail. Yet there is another sense in which we should have known that
we would prevail, and that is the spiritual sense. For Communism, no matter
what its apologists might assert, is an economic and political system
that denies and suppresses the human spirit in the most heinous ways.
There are striking parallels between the situation at
the middle of the last century, when the Cold-War buildup of nuclear capabilities
had brought us to the brink of global conflict, and the situation we face
today in the war against terror. Back then, we could have understood that
the United States, because it was the bastion of the freedom of the human
spirit, would not go down to defeat at the hands of the murderous and
godless forces of Communism, precisely because the human spirit is indomitable.
In the same way, and for exactly the same reason, we can now understand
that Islamic terrorists will not prevail.
It is now (as it was then) in the United States and other
western democracies that the human spirit is given free reign to express
itself. This means no less than that the United States is the refuge and
the champion of the manifestation of the spirit of God through human activity.
And it is the manifestation in our lives of the spirit of God that enables
us to realize what it means to be truly human. Put another way, it is
through the consciousness of the Divine that is the source of our impulses
to creativity and love and mercy and caring that we realize our humanity.
The denial and suppression of the human spirit is the
currency of the murderous dictatorial Communist and Fundamentalist Islamic
regimes of the 20th and 21st centuries, including those of Stalinist Russia,
China under Mao Tse Tung, Cambodia under Pol Pot, Cuba under Fidel Castro,
Afghanistan under the Taliban, North Korea under Kim Il Song and Kim Jong
Il, and Iran under the Ayatollah Khomenei and his successors. It is precisely
this aspect of human existence, the realization through human enterprise
of the Infinite that resides in all of us, which the United States represents.
And it is because the extinction of the spiritual center of our beings,
of the very thing that defines us as human, is unthinkable that we will
triumph in the war against terror.
While the war against terror is in one important sense
a political war to liberate people from the yoke of tyranny, I am nonetheless
certain that our President and his advisors understand, as every American
should, that it is much more than that. It is much more than simply a
defense of the material benefits of being Americans and being able to
pursue goals which enrich us and our families and which make our lives
wonderful. It is much more even than the freeing of subjugated peoples
to do the same.
More important than these is the defense of our spiritual
foundation. The war against terror is a war in defense of the implicit
understanding that the human spirit is indomitable, even if the forces
of evil attempt — and sometimes appear to succeed in — the
suppression of that spirit. The human spirit, the spark of the Creator
on Earth, will not be extinguished. For that to happen is not only unthinkable,
it is impossible.
Faith is an act of will, and our will must be underwritten
by the knowledge that in us resides the responsibility for defending the
human spirit in this time of crisis. We must go forward with the certainty
that the extinction of the spirit of God which is embodied in each of
us will never happen. Knowing this, we can face the forces which would
eradicate that spirit and know that we will prevail.
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